[For] all of the religions of the world, however they differ from one another, the religion of The Market has become the most formidable rival, the more so because it is rarely recognized as a religion. The traditional religions and the religion of the global market ... hold radically different views of nature. In Christianity and Judaism, for example, "the earth is the Lord's and the fullness thereof, the world and all that dwell therein." The Creator appoints human beings as stewards and gardeners but, as it were, retains title to the earth.... In The Market religion, however, human beings, more particularly those with money, own anything they buy and—within certain limits—can dispose of anything they choose.

Harvey Cox, "The Market as God," Atlantic Monthly, March 1999, 18-23.

The Emergents confuse incomprehensibility with agnosticism, while they make mystery into an excuse for doubting divinely revealed propositions, and they pervert paradox by denying the very ground on which it is created: an a priori commitment to absolute, logically consistent Truth. Their doubting is not any kind of "epistemological humility"—it's intellectual (and spiritual) suicide. Finally, Emergents repudiate logic while simultaneously angling the conclusions of their own humanistic reason against the Scriptures. It's an epistemological potluck on the village green, complete with half-baked chicken, stale heresy-crackers and the moldy rolls of relativism. I've also heard the salad isn't too fresh.

"Recovering Orthodox Epistemology — An Open Letter to Conservative Evangelicals", THEOparadox blog (December 4, 2009), retrieved from http://theoparadox.blogspot.com/2009/12/recovering-orthodox-epistemology-open.html

In the life cycle of a theory, it starts off simple and then gets fancier and fancier, as brainy thinkers mount objections and the theory's proponents develop a more subtle, complex, and well-defended theory to stave them off. Then it dies. Actually, before it dies, it lives in a special preserve for theories too complicated to survive in the wild, called a university.

Eric Kaplan, Does Santa Exist? A Philosophical Investigation (New York: Penguin Group, 2014), 39.

Read and listen to one thinker and you become a clone; read two and you become confused; read ten and you get your own voice; read a hundred and you start to become wise.

Timothy Keller

"What happened was, I got the idea in my head—and I could not get it out—that college was just one more dopey, inane place in the world dedicated to piling up treasure on earth and everything. I mean treasure is treasure, for heaven's sake. What's the difference whether the treasure is money, or property, or even culture, or even just plain knowledge? It all seemed like exactly the same thing to me, if you take off the wrapping—and it still does! Sometimes I think that knowledge—when it's knowledge for knowledge's sake, anyway—is the worst of all. The least excusable, certainly.... I don't think it would have all got me so down if just once in a while—just once in a while—there was at least some polite little perfunctory implication that knowledge should lead to wisdom, and that if it doesn't, it's just a disgusting waste of time! But there never is! You never even hear any hints dropped on a campus that wisdom is supposed to be the goal of knowledge."

J.D. Salinger, Franny and Zooey (Boston: Little, Brown and Company, 1961), 146-7. Franny is speaking the quote in the story "Zooey".